Values
Values are the DNA of what makes Aletheia Church who it is. Every church has values that make them unique and different. At Aletheia we believe these values are our anchors that push us to focus on loving God and loving people.
Aletheia's Values
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God's Glory: We exist by the grace of God for the glory of God.
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The Bible: When the Bible speaks, God speaks.
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Gospel Community: We gather to share the good news of Jesus with each other.
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Everyday Church: Being the church is an everyday calling, not just on Sunday.
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Beyond Aletheia: We strive to equip one another to be the church everywhere, not just at church events.
Beliefs
The Statement of Faith is a basic outline of Biblical doctrine that members of Aletheia Church believe.
Aletheia's Statement of Faith
THE SCRIPTURES
We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings, infallible, and God-breathed (2 Timothy 3:16-17; 2 Peter 1:20-21; Matthew 5:18; John 16:12-13).
We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings, infallible, and God-breathed (2 Timothy 3:16-17; 2 Peter 1:20-21; Matthew 5:18; John 16:12-13).
THE GODHEAD
We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—co-eternal in being, co-eternal in nature, co-equal in power and glory, having the same attributes and perfections, and that God possesses perfect knowledge of all things, past, present, and future, including all human thoughts, acts, and decisions. (Deuteronomy 6:4; 2 Corinthians 13:14).
We believe in one Triune God, eternally existing in three persons—Father, Son, and Holy Spirit—co-eternal in being, co-eternal in nature, co-equal in power and glory, having the same attributes and perfections, and that God possesses perfect knowledge of all things, past, present, and future, including all human thoughts, acts, and decisions. (Deuteronomy 6:4; 2 Corinthians 13:14).
THE PERSON AND WORK OF CHRIST
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man (John 1:1–2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice, and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24; 1 Peter 2:24; Ephesians 1:7; 1 Peter 1:3–5). We believe that the Lord Jesus Christ ascended into heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry as Representative, Intercessor, and Advocate (Acts 1:9, 10; Hebrews 7:25; Hebrews 9:24; Romans 8:34; 1 John 2:1–2). We believe Jesus is coming again to judge the living and the dead (1 Peter 4:5; Romans 14:9; 2 Timothy 4:1).
We believe that the Lord Jesus Christ, the eternal Son of God, became man without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary in order that He might reveal God and redeem sinful man (John 1:1–2, 14; Luke 1:35). We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice, and that our justification is made sure by His literal, physical resurrection from the dead (Romans 3:24; 1 Peter 2:24; Ephesians 1:7; 1 Peter 1:3–5). We believe that the Lord Jesus Christ ascended into heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry as Representative, Intercessor, and Advocate (Acts 1:9, 10; Hebrews 7:25; Hebrews 9:24; Romans 8:34; 1 John 2:1–2). We believe Jesus is coming again to judge the living and the dead (1 Peter 4:5; Romans 14:9; 2 Timothy 4:1).
THE PERSON AND WORK OF THE HOLY SPIRIT
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8–11; 2 Corinthians 3:6; 1 Corinthians 12:12–14; Romans 8:9; Ephesians 5:18).
We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8–11; 2 Corinthians 3:6; 1 Corinthians 12:12–14; Romans 8:9; Ephesians 5:18).
THE TOTAL DEPRAVITY OF MAN
We believe that man was created in the image and likeness of God, but through Adam's sin, inherited a sinful nature, and became alienated from God. Man is totally depraved and utterly unable to remedy his lost condition by his own power (Genesis 1:26, 27; Romans 3:22, 23; 5:12; Ephesians 2:1–3, 12).
We believe that man was created in the image and likeness of God, but through Adam's sin, inherited a sinful nature, and became alienated from God. Man is totally depraved and utterly unable to remedy his lost condition by his own power (Genesis 1:26, 27; Romans 3:22, 23; 5:12; Ephesians 2:1–3, 12).
GENDER, SEXUALITY, AND MARRIAGE
We believe that God created human beings in his image in two embodied sexual kinds—male and female (Genesis 1:26-27). We believe that God designed marriage to consist of a union between man and a woman which is complementary, involving one of each sexual gender, exclusive, and permanent (Genesis 2:18, 24; Matthew 19:4-6; 1 Corinthians 7:39; Hebrews 13:4). Christian singleness is not a state of insufficiency but rather, like marriage, is a gift bestowed by God (1 Cor 7:7; Matthew 19:11).
We believe that God created human beings in his image in two embodied sexual kinds—male and female (Genesis 1:26-27). We believe that God designed marriage to consist of a union between man and a woman which is complementary, involving one of each sexual gender, exclusive, and permanent (Genesis 2:18, 24; Matthew 19:4-6; 1 Corinthians 7:39; Hebrews 13:4). Christian singleness is not a state of insufficiency but rather, like marriage, is a gift bestowed by God (1 Cor 7:7; Matthew 19:11).
SALVATION
We believe salvation is by faith alone in Christ Jesus whose precious blood was shed on Calvary for the forgiveness of our sins. This faith is a gift of God's free and sovereign grace which He gives according to His will. (Ephesians 2:8–10; John 1:12; Ephesians 1:7; 1 Peter 1:18–19).
We believe salvation is by faith alone in Christ Jesus whose precious blood was shed on Calvary for the forgiveness of our sins. This faith is a gift of God's free and sovereign grace which He gives according to His will. (Ephesians 2:8–10; John 1:12; Ephesians 1:7; 1 Peter 1:18–19).
ETERNAL SECURITY AND ASSURANCE OF BELIEVERS
We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37–40; 10:27–30; Romans 8:1, 38, 39; 1 Corinthians 1:4–8; 1 Peter 1:5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which clearly forbids the use of Christian liberty as justification to deliberately engage in or minimize sin (Romans 13:13, 14; Galatians 5:13; Titus 2:11–15).
We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37–40; 10:27–30; Romans 8:1, 38, 39; 1 Corinthians 1:4–8; 1 Peter 1:5). We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which clearly forbids the use of Christian liberty as justification to deliberately engage in or minimize sin (Romans 13:13, 14; Galatians 5:13; Titus 2:11–15).
THE MINISTRY AND SPIRITUAL GIFTS
We believe that God sovereignly acts through the person of the Holy Spirit to bestow spiritual gifts. It is, however, the believer's responsibility to operate in their sovereignly given spiritual gifts. The baptism of the Holy Spirit occurs at the moment of conversion and places the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential, nor prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7–8). We believe that God hears and answers the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1–8; 1 Corinthians 13; 1 Peter 4:10–11).
We believe that God sovereignly acts through the person of the Holy Spirit to bestow spiritual gifts. It is, however, the believer's responsibility to operate in their sovereignly given spiritual gifts. The baptism of the Holy Spirit occurs at the moment of conversion and places the believer into the Body of Christ. We also believe that particular spiritual gift(s) are neither essential, nor prove the presence of the Holy Spirit, nor are an indication of deep spiritual experience (1 Corinthians 12:7, 11, 13; Ephesians 4:7–8). We believe that God hears and answers the prayer of faith, in accordance with His own will, for the sick and afflicted (John 15:7; 1 John 5:14, 15). We believe that it is the privilege and responsibility of every believer to minister according to the gift(s) and grace of God that is given to him (Romans 12:1–8; 1 Corinthians 13; 1 Peter 4:10–11).
THE CHURCH
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism consisting of all born-again persons, and that all Christians are commanded by Scripture to take part in the regular teaching, fellowship, and accountability of a congregation of fellow disciples led by biblically qualified pastors organized as a Gospel Church (Hebrews 10:25, Ephesians 1:22, 23; 5:25–27; 1 Corinthians 12:12–14; 2 Corinthians 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 18:22; 20:17; 1 Timothy 3:1–3; Titus 1:5–11). We believe in the autonomy of the local churches, free of any external authority and control (Acts 13:1–4; 15:19–31; 20:28; Romans 16:1,4; 1 Corinthians 3:9, 16; 1 Corinthians 5:4–7, 13; 1 Peter 5:1–4). We believe baptism is a sign of our covenant relationship with God and is a part of our act of spiritual worship and Biblical obedience. We believe the Lord's Supper is a Scriptural means of testimony for the church meant to declare the life, death and resurrection of Jesus together. (Matthew 28:19, 20; Acts 2:41, 42; Acts 16:31; Acts 18:8; 1 Corinthians 11:23–26).
We believe that the church, which is the body and espoused bride of Christ, is a spiritual organism consisting of all born-again persons, and that all Christians are commanded by Scripture to take part in the regular teaching, fellowship, and accountability of a congregation of fellow disciples led by biblically qualified pastors organized as a Gospel Church (Hebrews 10:25, Ephesians 1:22, 23; 5:25–27; 1 Corinthians 12:12–14; 2 Corinthians 11:2). We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 18:22; 20:17; 1 Timothy 3:1–3; Titus 1:5–11). We believe in the autonomy of the local churches, free of any external authority and control (Acts 13:1–4; 15:19–31; 20:28; Romans 16:1,4; 1 Corinthians 3:9, 16; 1 Corinthians 5:4–7, 13; 1 Peter 5:1–4). We believe baptism is a sign of our covenant relationship with God and is a part of our act of spiritual worship and Biblical obedience. We believe the Lord's Supper is a Scriptural means of testimony for the church meant to declare the life, death and resurrection of Jesus together. (Matthew 28:19, 20; Acts 2:41, 42; Acts 16:31; Acts 18:8; 1 Corinthians 11:23–26).
